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Of Ponds and Politics: Climate Crisis in the Time of Hindutva 

Once part of the shared ecological and cultural commons, the ponds of Janakpur are becoming sites of beautification-led preservation, religious majoritarianism, and policy corruption. […]

२०७९ सालमा इँवा खोलामा शिकार गरिएको तीते माछा भाग लगाउँदै पाँचथर, याङवरक गाउँपालिकाका स्थानीय बासिन्दा।
गिरिराज बास्कोटाको युट्युब भिडि‌ओबाट।

कहाँ गए तीते माछा ? 

Khasur, a village in Lamjung, western Nepal.
Southasia Institute of Advanced Studies

Avoiding Research Tourism

पानीमा ठडिएको डोल्पाको सदरमुकाम दुनै।
मोहन मैनाली

आगो र पानीसँग नमान्नू हर्क !

‘They made others write and published under their own name.’—Somnath Sigdyal

सन् १९६० को दशकताका धरानस्थित छाता चौक।
नेपाल पिक्चर लाइब्रेरी

त्यस बखतको धरान

Singha Durbar, Kathmandu, home to Nepal’s Parliament and government chambers, burns as Gen Z protesters send a message to the government.
Prabin Ranabhat

From Corruption to Collective Action: The Role of Digital Spaces in Nepal’s Gen Z Movement

सन् १९११ मा नेपालको राप्ती नदी क्षेत्रमा शिकारका क्रममा बेलायती राजा जर्ज पाचौं।
विकिपिडिया कमन्स

नेपालको हात्ती कूटनीति 

Gurung jhankri with Tal village in the background, Manang district.
ERC RIVERS project

Angry Mountains and the Himalayan Tsunami: Why Indigenous Knowledge Matters

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किन रित्तिँदै छन् गाउँहरू ? 

Beyond Kaptanganj: Understanding the Expansion of Hindu Nationalist Networks in Nepal

मासिएका नाउँहरूको नाममा

‘No one has the right to be careless with language.’– Part I—Mahananda Sapkota

‘No one has the right to be careless with language.’– Part II—Mahananda Sapkota

प्रलयको बहुआयामिक असर

In Defence of ‘Violence’ in Contemporary Nepali Poetry

सिद्धान्तरहित धर्म

‘Who can claim to be free from politics?’—Dharanidhar Koirala

मूल्याङ्कनको कसीमा मीना आचार्य